Sahasranama position 1035 of the 1,072 names

Raktananda Kari

रक्तानन्द करी

Raktānanda Karī

What Raktananda Kari means

Raktananda Kari is name 1035 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. She who delights in blood, revealing her fierce joy in the destruction of evil.

Also spelled

  • RaktanandaKari
  • Source transliteration: RAKT'ANANDA KARI

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: She who delights in blood, revealing her fierce joy in the destruction of evil.

Elaboration

Rakt'ananda Kari is formed from "Rakta" (blood), "Ananda" (joy or delight), and "Kari" (she who does, makes, or causes). The name therefore means "She who delights in blood." It points to one of Kali's most intense and frequently misunderstood fierce aspects.

The Symbolism of Blood In the Shakta Tantric tradition, blood (Rakta) is not merely a physical substance. It signifies life force, vital energy, and the principle of life itself. It is the very sap of existence. Kali's delight in blood is therefore not a morbid fascination. It symbolizes her total absorption, command, and transformation of the most potent energies of life and destruction.

Ecstasy in Destruction of Evil Her delight in blood refers primarily to her ferocious joy in destroying demonic forces, the Asuras. These demons represent human vice, destructive tendencies, ignorance (avidya), and everything that obstructs spiritual progress. When Kali drinks or consumes their blood, it signifies the complete eradication of those forces, leaving no seed from which they can rise again. In that sense, the act is cosmic purification and liberation. It is the fierce ecstasy of cutting evil off at its root.

The Ultimate Sacrifice and Rejuvenation Ritually, the offering of blood to Kali, whether symbolic or through animal sacrifice in some traditions, is understood as the offering of one's own ego and life force to the Divine Mother. The point is not her gratification. It is the devotee's purification, surrender, and renewal, as she consumes impurity and grants new life. In this sense, her delight in blood is her delight in the radical transformation and liberation that true surrender makes possible.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

About the author · Contact and corrections · Privacy policy