Sahasranama position 66 of the 1,072 names

Nri-Munda Sragvini

नृ-मुण्ड स्रग्विणी

Nṛ-Muṇḍa Sragviṇī

What Nri-Munda Sragvini means

Nri-Munda Sragvini is name 66 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. Wearing a garland of human heads.

Also spelled

  • Nr-Munda Sragvini
  • Nri-MundaSragvini
  • Source transliteration: NRI-MUNDA SRAGVINI

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Wearing a garland of human heads.

Elaboration

The name Nri-Munda Sragvini describes one of Kali's most striking and potent forms: she wears a garland (sragvini) of human heads (nri-munda). In Tantric and Shakta traditions, this image is not meant to be macabre for its own sake. It carries profound symbolic and philosophical meaning.

Symbolism of the Severed Heads The severed heads, often shown as freshly cut and dripping blood, signify far more than physical death. Each head represents the ego (ahamkara), the human sense of separate identity. Worn around Kali's neck, they show her complete conquest over individuated existence, over the illusion of separate selfhood, and over the cycle of karma and rebirth sustained by egoic attachment.

Conquest over Ignorance and Delusion These heads are also understood as the Matrikas, the letters of the Sanskrit alphabet, usually counted as 50 or 52. The Matrikas are the root sounds and vibrational powers from which manifested creation, language, and knowledge arise. By wearing them, Nri-Munda Sragvini reveals her total mastery over speech, thought, and the whole field of creation known as Shabda-Brahman. She is both the source of articulation and the power that dissolves it, standing beyond the limits imposed by language and conceptual thought.

Transcending Duality For the devotee, this form is a call to move beyond the opposites that govern ordinary perception: life and death, beauty and ugliness, good and evil. By adorning herself with what ordinary vision calls terrifying, Kali overturns conventional judgment and breaks the conditioning of the mind. She drives the seeker past surface appearances toward the non-dual reality in which all such distinctions fall away into her transcendent being.

Liberation from Samsara Ultimately, Nri-Munda Sragvini is the great liberator. The heads may also be seen as the many lives lived and lost in the cycle of transmigration (samsara). By wearing them as a garland, she declares her power to cut through the ignorance and ego that keep beings bound to that cycle. To those who surrender to her transformative power, she grants moksha, liberation itself.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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