Sahasranama position 737 of the 1,072 names

Kumari Pujaka Prita

कुमारी पूजक प्रीता

Kumārī Pūjaka Prītā

What Kumari Pujaka Prita means

Kumari Pujaka Prita is name 737 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. Delighted by the worship of young virgins.

Also spelled

  • KumariPujakaPrita
  • Source transliteration: KUMARI PUJAKA PRITA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: Delighted by the worship of young virgins.

Elaboration

Kumari Pujaka Prita means "She who is delighted by the worship of young virgins." This name points to an important ritual practice devoted to Goddess Kali, known as Kumari Puja or Kanya Puja.

The Significance of Kanya/Kumari In Hindu traditions, particularly in Tantra and Shaktism, young girls (Kumari or Kanya) are regarded as pure manifestations of the divine feminine energy, Shakti. They are seen as embodiments of the Goddess Mother, pristine and untouched by worldly desire or the complexities of adult life. The worship of these young girls is therefore a direct worship of the Goddess herself.

Kumari Puja as a Practice Kumari Puja is a ritual in which pre-pubescent girls are honored, bathed, fed, adorned, and revered as living forms of the Goddess. The practitioner seeks to perceive the divine within these innocent forms. It is generally performed during Navaratri and on other special occasions, particularly in Bengali Durga Puja and Kali Puja traditions.

The "Delighted" Aspect (Prita) The term Prita signifies that Kali is deeply pleased by this form of worship. It implies that honoring the inherent divinity in female innocence, purity, and strength is a direct path to receiving her grace and blessings. This delight arises from the recognition of her own essence in pristine, untainted forms, fostering reverence for the divine feminine and encouraging respect for women in society.

Philosophical Implication This practice erases the distinction between the idol and the living being, emphasizing that the divine is immanent in all creation, especially in what is pure and uncorrupted. It highlights the Tantric understanding that women, as embodiments of Shakti, are worthy of the highest veneration. Through Kumari Puja, the devotee moves beyond superficial perceptions and directly encounters the sacred feminine.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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