Sahasranama position 833 of the 1,072 names

Daksha-Sutri Cha

दक्ष-सूत्री च

Dakṣa-Sūtrī Ca

What Daksha-Sutri Cha means

Daksha-Sutri Cha is name 833 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. The Daughter of Daksha, yet also the force behind his destruction.

Also spelled

  • Daksa-Sutri Ca
  • Daksha-SutriCha
  • Source transliteration: DAKSHA-SUTRI CHA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: The Daughter of Daksha, yet also the force behind his destruction.

Elaboration

Daksha-Sutri Cha means "She who is the Daughter of Daksha, yet also his destroyer." This name points to a pivotal narrative in Hindu mythology that deeply shapes the understanding of Kali's nature and her relationship with Shiva.

The Myth of Daksha's Sacrifice (Daksha Yajna) Daksha, a Prajapati (creator deity) and the father of Sati, held a grand sacrifice (yajna) to which he deliberately did not invite his son-in-law, Shiva, or his own daughter. Unable to bear that insult, Sati immolated herself in the sacrificial fire. Since Sati is an earlier incarnation of Parvati, and Parvati is indeed a manifestation of Kali, this episode belongs directly to Kali's wider theological identity.

The Fierce Retribution Enraged by Sati's death, Shiva unleashed Virabhadra and the terrifying Bhutaganas. They disrupted Daksha's sacrifice, laid waste to the assembled host, and eventually decapitated Daksha himself. While Kali is not always directly identified as Virabhadra, the force and ferocity released through Shiva's grief and wrath are entirely consonant with her destructive power. In some traditions, Daksha-Sutri Cha names that fierce aspect which rises from this monumental cosmic insult and the upheaval that follows it.

Paradox of Creation and Destruction This name embodies a profound paradox. She is Daksha's daughter (Daksha-Sutri), which implies both a familial bond and a connection to creation, since Daksha himself is a creator deity. Yet she is also his destroyer. In this context, even the "Cha," meaning "and," carries the force of opposition and contradiction. The name therefore teaches that the very powers of creation hold within themselves the seed of eventual dissolution, and that the Divine Feminine is intrinsically bound to both.

Upholding Cosmic Order (Dharma) Her action, even if expressed indirectly through Shiva's wrath, serves to uphold cosmic dharma. Daksha's arrogance and his disrespect toward Shiva, who represents ultimate truth and consciousness, had to be answered. The destruction of Daksha and his yajna was therefore a necessary corrective act, restoring balance and asserting the supremacy of Shiva and Shakti. In this way, her destructive aspect serves a higher moral and cosmic purpose.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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