Sahasranama position 100 of the 1,072 names

Chanda

चण्डा

Caṇḍā

What Chanda means

Chanda is name 100 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. The fierce one, terrifying to all who oppose cosmic order.

Also spelled

  • Canda
  • Source transliteration: CHANDA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: The fierce one, terrifying to all who oppose cosmic order.

Elaboration

The name Chanda reveals Kali as the Fierce, the Wrathful, the one whose terrible force rises to destroy evil and uphold Dharma.

Her Ferocious Nature Chanda embodies unrestrained divine ferocity. This is not human anger or cruelty. It is the Goddess's absolute resolve to destroy negativity, ignorance, and adharmic forces. Her wrath is a purifying fire that burns away every obscurity.

Destroyer of Obstacles to Dharma Those who oppose universal law, commit injustice, or embody destructive tendencies find her terrifying. Chanda's appearance, with her dark complexion, open mouth, lolling tongue, and weapons, is deliberately fearsome. It strikes dread into whatever seeks to disturb the balance of creation. She stands as the final force against chaos and illusion.

The Battle Against Chanda and Muṇḍa In various Puranic accounts, especially the Devi Mahatmyam, the name Chanda is closely linked with the demon Chanda and his counterpart Muṇḍa. These two formidable demons were generals of Shumbha and Nishumbha who oppressed the gods and the world. From the furrowed brow of Ambika (Durga), Kali sprang forth to destroy them. For this reason she is also known as Chamunda, a name that marks her triumph over Chanda and Muṇḍa.

A Liberator for Devotees While terrifying to the wicked, Chanda is a benevolent deliverer for her devotees. Her ferocity, turned outward against evil, also cleanses and purifies the inner world of the sadhaka. By confronting and surrendering to this fierce aspect of the Goddess, devotees are freed from inner enemies such as desire, anger, greed, attachment, pride, and envy, and are guided toward spiritual awakening.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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